修行人大忌说人长短是非 [弘一大师]
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不了自心，但尤于境，其可得耶？洗分别之鼻墨，则一镜圆净矣。万境咸真矣。
执石成宝矣。众生即佛矣。
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照镜子看见鼻子上有一墨点，很讨厌，擦镜子一定没有用。外面的如
同镜子，境界是缘，引起了心中的好恶是非。如回光返照，观察自心，即能觉
悟。修道人知道是非好恶是内心起了分别，外面并没有是非好恶。石头与宝石并
无两样。现在科学发达，此种理论更可证实。万法平等，万法一如，无高下之
分。《金刚经》上说，世界是一合相。‘一’是科学家说的基本物质，或称为原
子电子，佛家称之为微尘。所有一切物质均为它的组合，一合相是平等的，一切
现象是缘聚缘散，缘聚则生，缘散则灭。一切万象不生不灭，此种学说逐渐将为
现代科学所证明。我们起了错觉，才有善恶是非。众生与佛亦无差别。石头是一
合相，宝石也是一合相，只是化学的方程式排列不同而已。
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修行人大忌说人长短是非，乃至一切世事非干己者，口不可说，心不
可思。但口说心思，便是昧了自己。若专炼心，常搜己过，那得工夫管他家屋里
事？粉骨碎身，唯心莫动。收拾自心如一尊木雕圣像坐在堂中，终日无人亦如
此。旛盖簇拥香花供养亦如此。赞叹亦如此。毁谤亦如此。修行人常常心上无
事，时时刻刻体究自己本命元辰端的处。
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修行人对于自己不相干的事不要去听，也不要打听，不必想知道。
古人说：‘知事少时烦恼少，识人多时是非多。’凡是对于清净心有妨碍者，都
要远离。反之，心就迷了。在日常生活中常发现自己的过失，就是开悟。悟了才
能改过自新。自己有过失而自己不知道，有人说我的过失，若是修行人马上向此
人恭敬顶礼。迷惑的人听了，马上就发脾气。身是假的，心是真的。身比作佛
堂，心比作佛像，心不可动。一个人独处也是如此，在热闹场面心仍不动，赞叹
毁谤亦不放在心里，心永远是定的。修行人心中无事叫真工夫。体究自己本命元
辰端的处，即是参究父母未生前的本来面目，也就是随时提起正念工夫。就净宗
说，就是时时刻刻提起一句佛号，历历分明，不夹杂，不间断。心中无事就不夹
杂，净念相继就不间断。
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